Iman (faith) in Islamic belief — its classical definition from the Hadith of Jibril, how it relates to Islam and Ihsan, and the branches of faith described in hadith.
Iman (إيمان) means faith or belief. In Islamic theology, it refers to the inward belief that underlies a Muslim’s outward practice of Islam.
The clearest classical definition comes from what is known as the Hadith of Jibril, in which the Angel Jibril (Gabriel), in human form, questioned the Prophet ﷺ in front of his companions. Asked to define Iman, the Prophet ﷺ replied that it is belief in Allah, His angels, His books, His messengers, the Last Day, and Qadr (the divine decree) — the six articles of faith. The same narration distinguishes Iman from two related terms: Islam, the outward submission expressed through actions such as prayer, zakah and fasting, and Ihsan, worshipping Allah as though one sees Him, or knowing that He sees you.
Scholars of Ahl al-Sunnah wa’l-Jama’ah traditionally describe Iman as having three components: belief in the heart, declaration with the tongue, and action with the limbs. A widely held position is that genuine Iman increases with acts of obedience and decreases with sin. Other positions in Islamic theology have defined Iman more narrowly as belief and affirmation alone, treating action as a separate, though closely connected, matter — the exact relationship between Iman and action has long been discussed carefully by scholars rather than treated as a settled, uncontested point.
A well-known hadith describes Iman as having many branches — some narrations say over seventy, others over sixty — ranging from the greatest branch, the declaration that there is no god but Allah, down to the smallest, removing something harmful from a path, with modesty described as one branch among many. This teaching illustrates that Iman is expressed through a very wide range of belief, speech and action, not a single fixed state.
Key points
- Iman means faith or belief, and is classically defined as belief in Allah, His angels, His books, His messengers, the Last Day, and Qadr (divine decree).
- The Hadith of Jibril distinguishes Islam (outward submission and practice), Iman (inward belief), and Ihsan (excellence in worship) as three connected levels.
- Ahl al-Sunnah traditionally describe Iman as belief in the heart, declaration by the tongue, and action by the limbs — though scholars have differed on exactly how action relates to the definition.
- A well-known hadith describes faith as having over seventy branches, from the greatest (the declaration of faith) to the smallest (removing a harmful object from a path).
Qur’an
“The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts."”
Surah Al-Hujurat (49) — 49:14
Hadith
...Messenger of Allah, what is al-Iman (Faith)? He said: That you affirm your faith in Allah, His angels, His Books, His meeting, His Apostles, and that you believe in Resurrection and that you believe in Qadr (Divine Decree) in all its entirety...
Sahih Muslim, no. 99 .
Faith has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the removal of what is injurious from the path; and modesty is the branch of faith.
Sahih Muslim, no. 153 .
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